Abraham's Faith

  • Daily Reading: Romans 4

    Romans 4 continues to deal with Grace, Faith, and Works. It goes all the way back to Abraham as an example. Abraham was a man of great faith and he followed God. Abraham however, like us, was not perfect. Yet Abraham was counted as righteous because of his faith. The end of Romans 3 talked about how we have all sinned and come short of God's glory. Therefore it is not possible for us to be perfect of our own works because we have already messed that up. Yet through faith we are made right.

    Many view this as an, "I don't have to do anything but believe" type of faith...yet that is not at all the picture of faith in the Bible. Abraham's faith was an obedient faith even to the point of his willingness to sacrifice his son. Hebrews 11 talks about faith and everyone mentioned as having faith was willing to obey God. James 2 talks about how faith without works is dead. So we are justified by a trusting and obedient faith in God. We don't earn forgiveness as we have all sinned...yet when we trust and follow God he through grace gives us that forgiveness we need.

    Romans 4

    [4:1] What then shall we say that Abraham our father has found according to the flesh?
    [2] For if Abraham was justified by works, he has something to boast about, but not before God.
    [3] For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
    [4] Now to him who works, the wages are not counted as grace but as debt. David Celebrates the Same Truth
    [5] But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
    [6] just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
    [7] “Blessed are those whose lawless deeds are forgiven, And whose sins are covered;
    [8] Blessed is the man to whom the LORD shall not impute sin.” Abraham Justified Before Circumcision
    [9] Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
    [10] How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
    [11] And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,
    [12] and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised. The Promise Granted Through Faith
    [13] For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
    [14] For if those who are of the law are heirs, faith is made void and the promise made of no effect,
    [15] because the law brings about wrath; for where there is no law there is no transgression.
    [16] Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
    [17] (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did;
    [18] who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”
    [19] And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb.
    [20] He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,
    [21] and being fully convinced that what He had promised He was also able to perform.
    [22] And therefore “it was accounted to him for righteousness.”
    [23] Now it was not written for his sake alone that it was imputed to him,
    [24] but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,
    [25] who was delivered up because of our offenses, and was raised because of our justification.